زیر نظر کتاب "پردہ" مولانا مودودی کی وہ کتاب ہے جس کو بی انتہا مقبولیت حاصل ہوئی۔ کتاب کے نام سے ظاہر ہے کہ کتاب کا موضوع "پردہ" ہے۔ اس میں انہوں نے پہلے اٹھارہویں صدی کےاواخر اور انیسویں صدی کے اوائل میں عالم گیر پیمانے پر ریشہ دوانیوں کے نتیجہ میں ہونے والی تبدیلیوں کا جائزہ پیش کیا ہے اور بتایا ہے کہ کس طرح مغربی تہذیب و تمدن نے اسلامی معاشرہ کو متاثر کرنا شروع کیا، جس کے باعث اسلامی دنیا آہستہ آہستہ یوروپ کی غلام ہونے لگی۔ جب یوروپی معاشرہ کی بے راہ روی اور آزادانہ جنسی تلذذ کا سیلاب چاروں طرف پھیلنے لگا تب مسلمانوں کو احساس ہوا کہ اچانک یہ دنیا کیسے بدل گئی۔ انہیں اس وقت دنیا کے ہر محاذ پر شکستوں اور ناکامیوں کا سامنا کرنا پڑ رہا تھا۔ لیکن صدیوں کی آرام طلبی اور سہولت پسندی نے ان میں حالات بدلنے کا حوصلہ پیدا نہیں ہونے دیا اور روشن خیالی کے نام پر وہ مغرب سے درآمد ہر چیز کی نقل کرنے لگے۔ اسی میں بے پردگی بھی شامل ہو گئی تھی۔ مولانا مودودی نے سماج میں پھیلے پردگی کے عناصر کا مشاہدہ کرکے، اس پر عقلی و نقلی ہر طرح سے روشنی ڈالی ہے۔ مولانا نے مختلف دلائل کی روشنی میں یہ ثابت کیا ہے کہ اسلام کا نظامِ معاشرت ہی سب سے بہتر نظام ہے، جس میں متوازن پردہ بے شمار سماجی واخلاقی اور جسمانی خرابیوں بلکہ بیماریوں کا حقیقی علاج اور حل ہے۔ گوکہ کتاب مذہبی موضوع پر ہے لیکن مولانا مودودی کا اسلوب نہایت ادبی اور دلچسپ ہے، بلکہ مولانا مودودی کی تمام تصانیف ان کے اسلوب کی دلکشی سے پہچانی جاتی ہیں، اسی لئے ہر طرح کے قارئین ان کی تصانیف کو پڑھنا پسند کرتے ہیں۔

Identity: Islamic thinker, Qur’anic exegete, journalist, author, founder of Jamaat-e-Islami

Syed Abul A‘la Maududi is counted among the great Islamic thinkers of the Indian subcontinent who rendered wide-ranging and significant services to Islamic thought, religious consciousness, and the revival of Islam in the twentieth century. He belonged to a religious and scholarly family. Among his ancestors was Khwaja Qutbuddin Maudud Chishti, who was the chief disciple of Khwaja Moinuddin Chishti of Ajmer. Owing to this lineage, the family came to be known as Maududi.

Maulana Maududi received his early education and training at home under the supervision of his father. For the first eleven years, he studied religious as well as modern subjects entirely in a home environment. Later, he was admitted directly to the eighth grade at Madrasa Furqania, Aurangabad. In 1914, he successfully passed the examination of Maulvi. Around the same time, his family moved to Hyderabad, where he was enrolled in the Aalim class at Darul Uloom. At that time, the head of the institution was Hamiduddin Farahi. However, due to his father’s death, Maulana Maududi could continue his formal studies there for only six months.

Allah had endowed Maulana Maududi with exceptional writing ability. He therefore chose the pen as his means of expression as well as livelihood and began his professional life as a journalist. He served as editor of several newspapers, most notably Madina (Bijnor), Taj (Jabalpur), and the daily Al-Jamiat (Al-Hamiyat) published by Jamiat Ulema-e-Hind in Delhi. In 1925, when Jamiat Ulema-e-Hind decided to cooperate with the Indian National Congress, Maulana Maududi resigned from the editorship of Al-Hamiyat as a matter of principle.

Maulana Maududi was a highly prolific author. He wrote dozens of books on the Qur’an, Hadith, jurisprudence, politics, economics, civilization, ethics, and contemporary issues. His renowned work Tafheem-ul-Qur’an (6 volumes) holds a distinguished place in the tradition of Qur’anic exegesis. His other important works include Tafheemat, Rasail-o-Masail, Seerat-e-Sarwar-e-Aalam (PBUH), Purdah, Al-Jihad fi al-Islam, Khilafat aur Mulukiyat, Sood, Ma‘ashiyat-e-Islam, Islami Siyasat, Islami Tahzeeb aur Uske Usool-o-Mabadi, The Constitutional Status of Sunnah, Tajdeed-o-Ihya-e-Deen, and The Four Basic Qur’anic Terms. His writings gave new intellectual directions not only in the subcontinent but throughout the Muslim world.

Maulana Maududi devoted his entire life to the revival and renewal of Islam. As a conscious and reflective thinker, he critically examined history, politics, and civilization, and laid the foundation of Jamaat-e-Islami as a practical manifestation of his intellectual struggle. One may differ with his ideas, but it is not possible to ignore them. He wrote on almost every aspect of life and consistently expressed his views on education, politics, society, and religious thought.

Maulana Maududi passed away on 22 September 1979 in Buffalo, New York (USA), where he had gone for medical treatment. He was later laid to rest at his residence in Ichhra, Lahore.