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aaj ik aur baras biit gayā us ke baġhair

jis ke hote hue hote the zamāne mere

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is se ziyaada kuchh nahin

Ahmad Hamesh

is se ziyaada kuchh nahin

Ahmad Hamesh

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    maiñ nahīñ jāntā ki yahāñ se kisī ne mujh se kuchh kahā

    vahāñ se kisī ne tum se kuchh kahā

    kisī ne kuchh bhī nahīñ kahā

    to binā kuchh kahe hue kuchh sun liyā hogā

    niiñd meñ chalte hue aadmī ke liye

    hamvār raah bhī khaa.ī ban jaatī hai

    aur kahīñ bhī girne ke liye

    girne vaale ko bhī kuchh batāyā nahīñ jaatā

    aur agar girāne vaalā ḳhudā ke dil meñ baiThā ho

    to girne vaale ko

    mahz ye batāne ke liye ki chalo uTho

    tumheñ girāyā jaane vaalā hai

    to kyā vo use dekh saktā hai

    so kyuuñ na baat vahīñ se shurūa jaa.e

    jahāñ se aadmī zaat ne

    aadmī zaat se kahā

    ki agar saat samundaroñ se bhī baḌh kar

    tumhāre aañsū aur tumhāre ġham hoñge

    to chalo mil ke baañT leñge

    aur tumheñ itnā hañsā.eñ

    ki jīvan bhar kabhī rone ke liye

    ek aañsū bhī nahīñ milegā

    magar vo ye nahīñ jāntī hogī

    ki kabhī niiñd ko niiñd aa jaatī hai

    bilkul vaise

    jaise maut ko bhī maut aatī hai

    koī soyā huā peḌ bhī

    kisī so.e hue peḌ meñ so jaatā hai

    aur yahī vo samay hotā hai

    jab zindagī ke tamām kaam

    bahut ḳhuub karte hue

    aadmī nazar ke sāmne bhī

    tārīk dīvār aa jaatī hai

    so yahāñ tak pahuñch ke ma.alūm huā

    ki kuchh bhī to nahīñ thā

    ki agar kuchh hotā bhī

    to us ke hone se pahle

    bahut kuchh ho chukā hotā

    koī kisī ke liye kabhī nahīñ jaagā

    koī kisī ke liye kabhī nahīñ royā

    koī kisī ke liye kabhī nahīñ jalā

    koī kisī ke liye kabhī nahīñ bujhā

    kisī bahut baḌe jhuuT se mile hue

    kisī bahut baḌe sach meñ

    na koī jhuuT miltā hai na koī sach

    main nahin jaanta ki yahan se kisi ne mujh se kuchh kaha

    ya wahan se kisi ne tum se kuchh kaha

    ya kisi ne kuchh bhi nahin kaha

    to bina kuchh kahe hue hi kuchh sun liya hoga

    nind mein chalte hue aadmi ke liye

    hamwar rah bhi khai ban jati hai

    aur kahin bhi girne ke liye

    girne wale ko bhi kuchh bataya nahin jata

    aur agar girane wala KHuda ke dil mein baiTha ho

    to girne wale ko

    mahz ye batane ke liye ki chalo uTho

    tumhein giraya jaane wala hai

    to kya wo use dekh sakta hai

    so kyun na baat wahin se shurua ki jae

    jahan se aadmi ki zat ne hi

    aadmi ki zat se kaha

    ki agar sat samundaron se bhi baDh kar

    tumhaare aansu aur tumhaare gham honge

    to chalo mil ke banT lenge

    aur tumhein itna hansaen

    ki jiwan bhar kabhi rone ke liye

    ek aansu bhi nahin milega

    magar wo ye nahin jaanti hogi

    ki kabhi nind ko nind aa jati hai

    bilkul waise hi

    jaise maut ko bhi maut aati hai

    koi soya hua peD bhi

    kisi soe hue peD mein so jata hai

    aur yahi wo samay hota hai

    jab zindagi ke tamam kaam

    bahut KHub karte hue

    aadmi ki nazar ke samne bhi

    tarik diwar aa jati hai

    so yahan tak pahunch ke malum hua

    ki kuchh bhi to nahin tha

    ki agar kuchh hota bhi

    to us ke hone se pahle

    bahut kuchh ho chuka hota

    koi kisi ke liye kabhi nahin jaga

    koi kisi ke liye kabhi nahin roya

    koi kisi ke liye kabhi nahin jala

    koi kisi ke liye kabhi nahin bujha

    kisi bahut baDe jhuT se mile hue

    kisi bahut baDe sach mein

    na koi jhuT milta hai na koi sach

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