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raja gidh

Yashab Tamanna

raja gidh

Yashab Tamanna

MORE BYYashab Tamanna

    giddhoñ ke harkāre ne

    raaja ko batāyā

    ki duur ek bastī

    jald un

    ḳhurāk banñe vaalī hai

    ye sun kar raaja aur us ke sāthiyoñ ne

    apne mahfūz Thikāne chhoḌe

    aur us bastī jānib ravāna hue

    bastī ke chaukīdār ne

    raaja aur us ke sāthī giddhoñ ko

    is shart par bastī meñ utarne ijāzat

    ki vo chaukīdār ko nuqsān nahīñ pahuñchā.eñge

    raaja gidh ne ye shart manzūr kar

    aur saath giddhoñ ko hukm diyā

    ki is se pahle

    ki vo nīm-jān bastī hosh meñ aane lage

    sab apnā apnā peT bhar leñ

    aur mahfūz Thikānoñ taraf lauT jaa.eñ

    lekin is martaba

    raaja gidh aur us ke sāthiyoñ ne

    ajiib manzar dekhā

    zamīn ke kiiḌe makoḌe

    giddhoñ ke aane shor sun kar

    vāpas apne biloñ meñ nahīñ ga.e

    balki unhoñ ne

    ek hisār banā liyā

    aur giddhoñ chīḳh-o-pukār ke bāvajūd

    vahāñ se bhāgne bajā.e

    un ke panjoñ se lipaT lipaT kar

    un ke muñh meñ aane lage

    raaja gidh aur us ke sāthiyoñ ke liye

    ye ek bilkul nayā tajraba thā

    gidh jaise

    zamīn taraf aane koshish karte

    bahut se kiiḌe makoḌe uḌ kar

    un āñkhoñ meñ ghus jaate

    aur unheñ andhā kar dete

    gidh apnā tavāzun barqarār na rakh paate

    aur zamīn par aa girte

    jaise gidh zamīn par girte

    bahut se kiiḌe makoḌe un par savār ho kar

    un ke paroñ ko nākāra banā dete

    yuuñ zamīn par giddhoñ ke Dher lag ga.e

    ye haal dekh kar

    raaja ne apne sāthiyoñ ko hukm diyā

    ki jaise-taise jaan bachā kar bastī se nikal jaa.eñ

    aur ḳhud sab se pahle bhaag khaḌā huā

    ye dekh kar ek kiiḌe ne sar uThā kar pūchhā

    ab kyā hogā

    baḌī ne varaq-gardānī karte hue kahā

    ye to sirf gidh haiñ

    tum agar apne baap baat maan lo

    to hāthī ko zamīn par girā sakte ho

    giddhon ke harkare ne

    raja ko bataya

    ki dur ki ek basti

    jald hi un ki

    KHurak banne wali hai

    ye sun kar raja aur us ke sathiyon ne

    apne mahfuz Thikane chhoDe

    aur us basti ki jaanib rawana hue

    basti ke chaukidar ne

    raja aur us ke sathi giddhon ko

    is shart par basti mein utarne ki ijazat di

    ki wo chaukidar ko nuqsan nahin pahunchaenge

    raja gidh ne ye shart manzur kar li

    aur sath hi giddhon ko hukm diya

    ki is se pahle

    ki wo nim-jaan basti hosh mein aane lage

    sab apna apna peT bhar len

    aur mahfuz Thikanon ki taraf lauT jaen

    lekin is martaba

    raja gidh aur us ke sathiyon ne

    ajib manzar dekha

    zamin ke kiDe makoDe

    giddhon ke aane ka shor sun kar

    wapas apne bilon mein nahin gae

    balki unhon ne

    ek hisar bana liya

    aur giddhon ki chiKH-o-pukar ke bawajud

    wahan se bhagne ki bajae

    un ke panjon se lipaT lipaT kar

    un ke munh mein aane lage

    raja gidh aur us ke sathiyon ke liye

    ye ek bilkul naya tajraba tha

    gidh jaise hi

    zamin ki taraf aane ki koshish karte

    bahut se kiDe makoDe uD kar

    un ki aankhon mein ghus jate

    aur unhen andha kar dete

    gidh apna tawazun barqarar na rakh pate

    aur zamin par aa girte

    jaise hi gidh zamin par girte

    bahut se kiDe makoDe un par sawar ho kar

    un ke paron ko nakara bana dete

    yun zamin par giddhon ke Dher lag gae

    ye haal dekh kar

    raja ne apne sathiyon ko hukm diya

    ki jaise-taise jaan bacha kar basti se nikal jaen

    aur KHud sab se pahle bhag khaDa hua

    ye dekh kar ek kiDe ne sar uTha kar puchha

    ab kya hoga

    baDi bi ne waraq-gardani karte hue kaha

    ye to sirf gidh hain

    tum agar apne bap ki baat man lo

    to hathi ko zamin par gira sakte ho

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