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aaj ik aur baras biit gayā us ke baġhair

jis ke hote hue hote the zamāne mere

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khaulta kyon nahin hai lahu

Ateeq Anzar

khaulta kyon nahin hai lahu

Ateeq Anzar

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    kitāboñ meñ maiñ ne paḌhā thā

    ki lākhoñ baras qabl

    rū-e-zamīñ par jo haivān the

    un ḳhuuñ sard thā

    vo bahut sust rau the

    kitāboñ meñ maiñ ne paḌhā thā

    ki lākhoñ baras qabl

    mausam zamīñ achānak jo badlā

    to ThanDe lahū vaale haivān saare fanā ho ga.e

    aur un jagah kuchh na.e jānvar zindagī alāmat bane

    ḳhuun meñ jin ke garmī hai

    un meñ se kuchh bolte bhī samajhte bhī haiñ

    par mujhe aisā mahsūs hotā hai

    shāyad ye bāteñ kitābeñ ġhalat haiñ

    jidhar dekhtā huuñ udhar ḳhuun naddiyāñ bah rahī haiñ

    jidhar dekhtā huuñ udhar zulm āñdhiyāñ chal rahī haiñ

    agar garm hai ḳhūn-e-insāñ to phir zulm par khaultā kyoñ nahīñ hai

    sitam ko sitam jāntā hai to phir boltā kyoñ nahīñ hai

    kitabon mein main ne paDha tha

    ki lakhon baras qabl

    ru-e-zamin par jo haiwan the

    un ka KHun sard tha

    wo bahut sust rau the

    kitabon mein main ne paDha tha

    ki lakhon baras qabl

    mausam zamin ka achanak jo badla

    to ThanDe lahu wale haiwan sare fana ho gae

    aur un ki jagah kuchh nae jaanwar zindagi ki alamat bane

    KHun mein jin ke garmi hai

    un mein se kuchh bolte bhi samajhte bhi hain

    par mujhe aisa mahsus hota hai

    shayad ye baaten kitaben ghalat hain

    jidhar dekhta hun udhar KHun ki naddiyan bah rahi hain

    jidhar dekhta hun udhar zulm ki aandhiyan chal rahi hain

    agar garm hai KHun-e-insan to phir zulm par khaulta kyon nahin hai

    sitam ko sitam jaanta hai to phir bolta kyon nahin hai

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