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chaman mein rah ke bhi kyun dil ki virani nahin jati

Sahar Mahmood

chaman mein rah ke bhi kyun dil ki virani nahin jati

Sahar Mahmood

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    chaman meñ rah ke bhī kyuuñ dil vīrānī nahīñ jaatī

    bas itnī baat par logoñ hairānī nahīñ jaatī

    muqaddar par huā huuñ jab se maiñ raazī usī din se

    ḳhushī ho ki ġham chehre tābānī nahīñ jaatī

    farishte bhī hamārī qismatoñ par naaz karte haiñ

    magar apnī haqīqat ham se pahchānī nahīñ jaatī

    anā mas.ala dīvāngī se kam nahīñ hotā

    haqīqat kitnī bhī vāzeh ho vo maanī nahīñ jaatī

    haqīqat meñ vo ā.īna-sifat insān hotā hai

    ki tauba kar ke bhī jis pashemānī nahīñ jaatī

    ye shikve aur ye hīle-bahāne kyuuñ abas kiije

    jinheñ bachnā ho un pāk-dāmānī nahīñ jaatī

    nazar meñ phir rahā hai bas kisī ke husn manzar

    mazāq-e-dīd vo jalva-sāmānī nahīñ jaatī

    mohabbat ke liye ab to riyā-kārī zarūrī hai

    yahāñ ahl-e-junūñ qadr pahchānī nahīñ jaatī

    qayāmat nishānī ye nahīñ to aur phir kyā hai

    libās achchhe haiñ lekin phir bhī uryānī nahīñ jaatī

    ta.alluq dūriyoñ se aur bhī mazbūt hotā hai

    'sahar' insāñ lekin ḳhū-e-nādānī nahīñ jaatī

    chaman mein rah ke bhi kyun dil ki virani nahin jati

    bas itni baat par logon ki hairani nahin jati

    muqaddar par hua hun jab se main raazi usi din se

    KHushi ho ya ki gham chehre ki tabani nahin jati

    farishte bhi hamari qismaton par naz karte hain

    magar apni haqiqat hum se pahchani nahin jati

    ana ka masala diwangi se kam nahin hota

    haqiqat kitni bhi wazeh ho wo mani nahin jati

    haqiqat mein wo aaina-sifat insan hota hai

    ki tauba kar ke bhi jis ki pashemani nahin jati

    ye shikwe aur ye hile-bahane kyun abas kije

    jinhen bachna ho un ki pak-damani nahin jati

    nazar mein phir raha hai bas kisi ke husn ka manzar

    mazaq-e-did ki wo jalwa-samani nahin jati

    mohabbat ke liye ab to riya-kari zaruri hai

    yahan ahl-e-junun ki qadr pahchani nahin jati

    qayamat ki nishani ye nahin to aur phir kya hai

    libas achchhe hain lekin phir bhi uryani nahin jati

    talluq duriyon se aur bhi mazbut hota hai

    'sahar' insan ki lekin KHu-e-nadani nahin jati

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