baqa-e-mohabbat

dar dīvār aur darīche

ek muāhida haiñ

adam-e-mudāḳhalat kā mashrūt muāhida

do mohazzab insānoñ ke darmiyāñ

do mutamaddin ḳhāndānoñ ke darmiyāñ

dīvār

tahzīb kī tarjumān

tamaddun kī pahchān

aur baqā-e-bāhamī kī ā.īna-dār

hiila huqūq kī zamānat

baqā-e-tahīyat kī alāmat

hait aur ahāta

zehnī-o-jismānī āsūdgī

aur

sukh-chain ke liye lāzim hai

daḳhl dar ma.aqūlāt

ġhair-aḳhlāqī hī nahīñ

ġhair-insānī ravayya bhī hai

ghar kā haq hai ki vo

dūsre ghar kī be-jā mudāḳhalat se mahfūz rahe

ham dīvār to

hamdard hotā hai

ḳhabar-gīr hotā hai

ḳhabar-rasāñ nahīñ ban saktā

taḳhayyul āsūdgī

sukh ghaTātī

aur dukh baḌhātī hai

shakar-ganjī paidā kartī hai

āzurda-dilī kā maujib bantī hai

fāsle dīvār kī puḳhtagī se nahīñ

diloñ kī saḳhtī se baḌhte haiñ

puḳhta dīvār to tamaddun kī baqā hai

suurī fāsle be-ma.anī ho jaate haiñ

agar qalb-o-nazar shaad hoñ

haq ḳhalvat ḳhalīj nahīñ

farāḳhī tarfain hai

privacy kā haq

tahzīb-e-insānī kī me.arāj hai

dar diwar aur dariche

ek muahida hain

adam-e-mudaKHalat ka mashrut muahida

do mohazzab insanon ke darmiyan

do mutamaddin KHandanon ke darmiyan

diwar

tahzib ki tarjuman

tamaddun ki pahchan

aur baqa-e-bahami ki aaina-dar

hila huquq ki zamanat

baqa-e-tahiyat ki alamat

hait aur ahata

zehni-o-jismani aasudgi

aur

sukh-chain ke liye lazim hai

daKHl dar maqulat

ghair-aKHlaqi hi nahin

ghair-insani rawayya bhi hai

ghar ka haq hai ki wo

dusre ghar ki be-ja mudaKHalat se mahfuz rahe

hum diwar to

hamdard hota hai

KHabar-gir hota hai

KHabar-rasan nahin ban sakta

taKHayyul aasudgi

sukh ghaTati

aur dukh baDhati hai

shakar-ganji paida karti hai

aazurda-dili ka maujib banti hai

fasle diwar ki puKHtagi se nahin

dilon ki saKHti se baDhte hain

puKHta diwar to tamaddun ki baqa hai

suri fasle be-mani ho jate hain

agar qalb-o-nazar shad hon

haq KHalwat KHalij nahin

faraKHi tarfain hai

priwacy ka haq

tahzib-e-insani ki mearaj hai