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Sher on Republic Day

Poetry has always acted

as a strong tool for describing the emotions of patriotism. Poetry covers all the pure emotions and various dimensions of patriotism. Read these poems and find the patriot within yourself

dil se niklegī na mar kar bhī vatan ulfat

merī miTTī se bhī ḳhushbū-e-vafā aa.egī

dil se niklegi na mar kar bhi watan ki ulfat

meri miTTi se bhi KHushbu-e-wafa aaegi

Lal Chand Falak

saare jahāñ se achchhā hindostāñ hamārā

ham bulbuleñ haiñ is ye gulsitāñ hamārā

Interpretation: Rekhta AI

The couplet expresses deep love and pride for the homeland, declaring it unsurpassed. By calling the people “nightingales” and the country a “garden,” it uses a nature metaphor to show a living bond: the land nourishes them, and they, in turn, fill it with song and life. The emotional core is gratitude, belonging, and collective identity.

sare jahan se achchha hindostan hamara

hum bulbulen hain is ki ye gulsitan hamara

Interpretation: Rekhta AI

The couplet expresses deep love and pride for the homeland, declaring it unsurpassed. By calling the people “nightingales” and the country a “garden,” it uses a nature metaphor to show a living bond: the land nourishes them, and they, in turn, fill it with song and life. The emotional core is gratitude, belonging, and collective identity.

Allama Iqbal

vatan ret zarā eḌiyāñ ragaḌne de

mujhe yaqīñ hai ki paanī yahīñ se niklegā

watan ki ret zara eDiyan ragaDne de

mujhe yaqin hai ki pani yahin se niklega

Muzaffar Warsi

lahū vatan ke shahīdoñ rang laayā hai

uchhal rahā hai zamāne meñ nām-e-āzādī

Interpretation: Rekhta AI

Firaq Gorakhpuri presents freedom as something made vivid and credible by the martyrs’ blood. “Color” suggests proof, intensity, and a visible reality born from sacrifice. The second line personifies “freedom” as a name that leaps through time, spreading and gaining force. The couplet’s emotional core is pride mixed with reverence for the cost paid to make liberty meaningful.

lahu watan ke shahidon ka rang laya hai

uchhal raha hai zamane mein nam-e-azadi

Interpretation: Rekhta AI

Firaq Gorakhpuri presents freedom as something made vivid and credible by the martyrs’ blood. “Color” suggests proof, intensity, and a visible reality born from sacrifice. The second line personifies “freedom” as a name that leaps through time, spreading and gaining force. The couplet’s emotional core is pride mixed with reverence for the cost paid to make liberty meaningful.

Firaq Gorakhpuri

vatan ḳhaak se mar kar bhī ham ko uns baaqī hai

mazā dāmān-e-mādar hai is miTTī ke dāman meñ

watan ki KHak se mar kar bhi hum ko uns baqi hai

maza daman-e-madar ka hai is miTTi ke daman mein

Chakbast Braj Narayan
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