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Sher on Tanz

We often use the word

ā€œhumourā€ with ā€œsatireā€ as they form a combination together and help us see the two aspects of life as such. Satires are of many kinds; they are dark and corrosive, as well as gentle and reformative. Verses in this section will help you appreciate the significance of satire in poetical terms.

ham ko ma.alūm hai jannat kī haqīqat lekin

dil ke ḳhush rakhne ko 'Ĕhālib' ye ḳhayāl achchhā hai

Interpretation: Rekhta AI

The poet expresses a witty skepticism regarding the religious promise of the afterlife. He implies that while he knows the 'truth' about Paradise (perhaps that it is metaphorical or non-existent), the concept itself serves a useful psychological purpose. It acts as a comforting illusion that allows people to find joy and endure life's hardships through hope.

hum ko malum hai jannat ki haqiqat lekin

dil ke KHush rakhne ko 'ghaalib' ye KHayal achchha hai

Interpretation: Rekhta AI

The poet expresses a witty skepticism regarding the religious promise of the afterlife. He implies that while he knows the 'truth' about Paradise (perhaps that it is metaphorical or non-existent), the concept itself serves a useful psychological purpose. It acts as a comforting illusion that allows people to find joy and endure life's hardships through hope.

Mirza Ghalib

ham kyā kaheƱ ahbāb kyā kār-e-numāyāƱ kar ga.e

B.A hue naukar hue pension milī phir mar ga.e

hum kya kahen ahbab kya kar-e-numayan kar gae

BA hue naukar hue pension mili phir mar gae

Akbar Allahabadi

ham aisī kul kitābeƱ qābil-e-zabtī samajhte haiƱ

ki jin ko paḌh ke laḌke baap ko ḳhabtī samajhte haiñ

we do deem all those books fit for confiscation

that sons read and think their father

hum aisi kul kitaben qabil-e-zabti samajhte hain

ki jin ko paDh ke laDke bap ko KHabti samajhte hain

we do deem all those books fit for confiscation

that sons read and think their father

Akbar Allahabadi

dil ḳhush huā hai masjid-e-vīrāñ ko dekh kar

merī tarah ḳhudā kā bhī ḳhāna ḳharāb hai

seeing the mosque deserted was to me a source of glee

his house too was desolate, just the same as me

EXPLANATION #1

इस ą¤¶ą„‡ā€™ą¤° ą¤®ą„‡ą¤‚ शायर ą¤Øą„‡ ą¤–ą¤¼ą„ą¤¦ą¤¾ ą¤øą„‡ ą¤®ą„›ą¤¾ą„˜ किया ą¤¹ą„ˆ ą¤œą„‹ ą¤‰ą¤°ą„ą¤¦ą„‚ ą„šą„›ą¤² ą¤•ą„€ परंपरा ą¤°ą¤¹ą„€ ą¤¹ą„ˆą„¤ शायर ą¤…ą¤²ą„ą¤²ą¤¾ą¤¹ पर ą¤µą„ą¤Æą¤‚ą¤—ą„ą¤Æ ą¤•ą¤°ą¤¤ą„‡ ą¤¹ą„ą¤ ą¤•ą¤¹ą¤¤ą„‡ ą¤¹ą„ˆą¤‚ कि ą¤¤ą„ą¤®ą„ą¤¹ą¤¾ą¤°ą„‡ ą¤¬ą¤‚ą¤¦ą„‹ą¤‚ ą¤Øą„‡ ą¤¤ą„ą¤®ą„ą¤¹ą¤¾ą¤°ą„€ इबादत करना ą¤›ą„‹ą¤”ą¤¼ ą¤¦ą„€ ą¤¹ą„ˆ ą¤œą¤æą¤øą¤•ą„€ वजह ą¤øą„‡ ą¤®ą¤øą„ą¤œą¤æą¤¦ ą¤µą„€ą¤°ą¤¾ą¤Ø ą¤¹ą„‹ ą¤—ą¤ˆ ą¤¹ą„ˆą„¤ ą¤šą„‚ą¤ą¤•ą¤æ ą¤¤ą„ą¤®ą¤Øą„‡ ą¤®ą„‡ą¤°ą„€ ą„˜ą¤æą¤øą„ą¤®ą¤¤ ą¤®ą„‡ą¤‚ ख़ाना-ą¤–ą¤¼ą¤°ą¤¾ą¤¬ą„€ ą¤²ą¤æą¤–ą„€ ą¤„ą„€ ą¤¤ą„‹ अब ą¤¤ą„ą¤®ą„ą¤¹ą¤¾ą¤°ą¤¾ ą¤‰ą¤œą„œą¤¾ ą¤¹ą„ą¤† घर ą¤¦ą„‡ą¤–ą¤•ą¤° ą¤®ą„‡ą¤°ą¤¾ दिल ą¤–ą¤¼ą„ą¤¶ ą¤¹ą„ą¤† ą¤¹ą„ˆą„¤

Shafaq Sopori

dil KHush hua hai masjid-e-viran ko dekh kar

meri tarah KHuda ka bhi KHana KHarab hai

seeing the mosque deserted was to me a source of glee

his house too was desolate, just the same as me

EXPLANATION #1

इस ą¤¶ą„‡ā€™ą¤° ą¤®ą„‡ą¤‚ शायर ą¤Øą„‡ ą¤–ą¤¼ą„ą¤¦ą¤¾ ą¤øą„‡ ą¤®ą„›ą¤¾ą„˜ किया ą¤¹ą„ˆ ą¤œą„‹ ą¤‰ą¤°ą„ą¤¦ą„‚ ą„šą„›ą¤² ą¤•ą„€ परंपरा ą¤°ą¤¹ą„€ ą¤¹ą„ˆą„¤ शायर ą¤…ą¤²ą„ą¤²ą¤¾ą¤¹ पर ą¤µą„ą¤Æą¤‚ą¤—ą„ą¤Æ ą¤•ą¤°ą¤¤ą„‡ ą¤¹ą„ą¤ ą¤•ą¤¹ą¤¤ą„‡ ą¤¹ą„ˆą¤‚ कि ą¤¤ą„ą¤®ą„ą¤¹ą¤¾ą¤°ą„‡ ą¤¬ą¤‚ą¤¦ą„‹ą¤‚ ą¤Øą„‡ ą¤¤ą„ą¤®ą„ą¤¹ą¤¾ą¤°ą„€ इबादत करना ą¤›ą„‹ą¤”ą¤¼ ą¤¦ą„€ ą¤¹ą„ˆ ą¤œą¤æą¤øą¤•ą„€ वजह ą¤øą„‡ ą¤®ą¤øą„ą¤œą¤æą¤¦ ą¤µą„€ą¤°ą¤¾ą¤Ø ą¤¹ą„‹ ą¤—ą¤ˆ ą¤¹ą„ˆą„¤ ą¤šą„‚ą¤ą¤•ą¤æ ą¤¤ą„ą¤®ą¤Øą„‡ ą¤®ą„‡ą¤°ą„€ ą„˜ą¤æą¤øą„ą¤®ą¤¤ ą¤®ą„‡ą¤‚ ख़ाना-ą¤–ą¤¼ą¤°ą¤¾ą¤¬ą„€ ą¤²ą¤æą¤–ą„€ ą¤„ą„€ ą¤¤ą„‹ अब ą¤¤ą„ą¤®ą„ą¤¹ą¤¾ą¤°ą¤¾ ą¤‰ą¤œą„œą¤¾ ą¤¹ą„ą¤† घर ą¤¦ą„‡ą¤–ą¤•ą¤° ą¤®ą„‡ą¤°ą¤¾ दिल ą¤–ą¤¼ą„ą¤¶ ą¤¹ą„ą¤† ą¤¹ą„ˆą„¤

Shafaq Sopori

Abdul Hamid Adam

koī hindū koī muslim koī īsā.ī hai

sab ne insān na banƱe kī qasam khaa.ī hai

koi hindu koi muslim koi isai hai

sab ne insan na banne ki qasam khai hai

Nida Fazli

baat tak karnī na aatī thī tumheƱ

ye hamāre sāmne kī baat hai

Interpretation: Rekhta AI

Dagh Dehlvi’s couplet is a cutting taunt: the speaker reminds the other person of their past inability to even hold a conversation. Now that the person appears confident or argumentative, the speaker counters with an undeniable ā€œI have seen it myselfā€ claim. The emotional core is reproach mixed with irony—exposing false pride by pointing to obvious, witnessed reality.

baat tak karni na aati thi tumhein

ye hamare samne ki baat hai

Interpretation: Rekhta AI

Dagh Dehlvi’s couplet is a cutting taunt: the speaker reminds the other person of their past inability to even hold a conversation. Now that the person appears confident or argumentative, the speaker counters with an undeniable ā€œI have seen it myselfā€ claim. The emotional core is reproach mixed with irony—exposing false pride by pointing to obvious, witnessed reality.

Dagh Dehlvi

qaum ke Ĕham meƱ dinner khāte haiƱ hukkām ke saath

raƱj leader ko bahut hai magar ārām ke saath

qaum ke gham mein dinner khate hain hukkaam ke sath

ranj leader ko bahut hai magar aaram ke sath

Akbar Allahabadi

raqīboƱ ne rapaT likhvā.ī hai jā jā ke thāne meƱ

ki 'akbar' naam letā hai ḳhudā kā is zamāne meñ

raqibon ne rapaT likhwai hai ja ja ke thane mein

ki 'akbar' nam leta hai KHuda ka is zamane mein

Akbar Allahabadi

rakhnā hai kahīƱ paaƱv to rakkho ho kahīƱ paaƱv

chalnā zarā aayā hai to itrā.e chalo ho

rakhna hai kahin panw to rakkho ho kahin panw

chalna zara aaya hai to itrae chalo ho

Kaleem Aajiz

mai bhī hotel meƱ piyo chanda bhī do masjid meƱ

shaiḳh bhī ḳhush raheñ shaitān bhī be-zār na ho

mai bhi hotel mein piyo chanda bhi do masjid mein

shaiKH bhi KHush rahen shaitan bhi be-zar na ho

Akbar Allahabadi

sunegā kaun merī chāk-dāmānī kā afsāna

yahāƱ sab apne apne pairahan kī baat karte haiƱ

sunega kaun meri chaak-damani ka afsana

yahan sab apne apne pairahan ki baat karte hain

Kaleem Aajiz

leaderoƱ kī dhuum hai aur follower koī nahīƱ

sab to general haiñ yahāñ āḳhir sipāhī kaun hai

leaderon ki dhum hai aur follower koi nahin

sab to general hain yahan aaKHir sipahi kaun hai

Akbar Allahabadi

muTThiyoñ meñ ḳhaak le kar dost aa.e vaqt-e-dafn

zindagī bhar kī mohabbat kā silā dene lage

muTThiyon mein KHak le kar dost aae waqt-e-dafn

zindagi bhar ki mohabbat ka sila dene lage

Saqib Lakhnavi

shaiḳh apnī rag ko kyā kareñ reshe ko kyā kareñ

maz.hab ke jhagḌe chhoḌeñ to peshe ko kyā kareñ

shaiKH apni rag ko kya karen reshe ko kya karen

mazhab ke jhagDe chhoDen to peshe ko kya karen

Akbar Allahabadi

hue is qadar mohazzab kabhī ghar kā muƱh na dekhā

kaTī umr hoTaloƱ meƱ mare aspatāl jā kar

stayed away from home, on being so gentrified

spent ones life in hotels, in hospitals then died

hue is qadar mohazzab kabhi ghar ka munh na dekha

kaTi umr hoTalon mein mare aspatal ja kar

stayed away from home, on being so gentrified

spent ones life in hotels, in hospitals then died

Akbar Allahabadi

sunā ye hai banā karte haiñ joḌe āsmānoñ par

to ye samjheƱ ki har biivī balā-e-āsmānī hai

suna ye hai bana karte hain joDe aasmanon par

to ye samjhen ki har biwi bala-e-asmani hai

Ahmad Alvi

āshiqī kā ho burā us ne bigāḌe saare kaam

ham to a.b meƱ rahe aĔhyār b.a ho ga.e

aashiqi ka ho bura us ne bigaDe sare kaam

hum to ab mein rahe aghyar ba ho gae

Akbar Allahabadi

uThte huoƱ ko sab ne sahārā diyā 'kalīm'

girte hue Ĕharīb sambhāle kahāƱ ga.e

uThte huon ko sab ne sahaara diya 'kalim'

girte hue gharib sambhaale kahan gae

Kaleem Aajiz

mar.ūb ho ga.e haiñ vilāyat se shaiḳh-jī

ab sirf man.a karte haiƱ desī sharāb ko

marub ho gae hain wilayat se shaiKH-ji

ab sirf mana karte hain desi sharab ko

Akbar Allahabadi

milī hai duḳhtar-e-raz laḌ-jhagaḌ ke qaazī se

jihād kar ke jo aurat mile harām nahīƱ

mili hai duKHtar-e-raz laD-jhagaD ke qazi se

jihad kar ke jo aurat mile haram nahin

Ameer Minai

pī leñge zarā shaiḳh to kuchh garm raheñge

ThanDā na kahīƱ kar deƱ ye jannat kī havā.eƱ

pi lenge zara shaiKH to kuchh garm rahenge

ThanDa na kahin kar den ye jannat ki hawaen

Arsh Malsiyani

hajv ne to tirā ai shaiḳh bharam khol diyā

tū to masjid meñ hai niyyat tirī mai-ḳhāne meñ

hajw ne to tera ai shaiKH bharam khol diya

tu to masjid mein hai niyyat teri mai-KHane mein

Jigar Moradabadi

professor ye urdu ke jo urdu se kamāte haiƱ

isī paise se bachchoñ ko ye añgrezī paḌhāte haiñ

professor ye urdu ke jo urdu se kamate hain

isi paise se bachchon ko ye angrezi paDhate hain

Ahmad Alvi

ilm hāsil kar ke bhī miltī nahīƱ hai naukrī

rahm ke qābil hai bas hālat hamārī in dinoƱ

ilm hasil kar ke bhi milti nahin hai naukri

rahm ke qabil hai bas haalat hamari in dinon

Ranjoor Azimabadi

juute ke intiḳhāb ko masjid meñ jab ga.e

vo jūtiyāñ paḌīñ ki ḳhudā yaad aa gayā

jute ke intiKHab ko masjid mein jab gae

wo jutiyan paDin ki KHuda yaad aa gaya

Dilawar Figar

pahle ham ko bahan kahā ab fikr hamīƱ se shādī kī

ye bhī na sochā bahan se shādī kar ke kyā kahlā.eƱge

pahle hum ko bahan kaha ab fikr hamin se shadi ki

ye bhi na socha bahan se shadi kar ke kya kahlaenge

Raja Mehdi Ali Khan

chehre to jhurriyoƱ se bhare dil javān haiƱ

din meñ haiñ shaiḳh raat meñ salmān-ḳhān haiñ

chehre to jhurriyon se bhare dil jawan hain

din mein hain shaiKH raat mein salman-KHan hain

Saghar Khayyami

fātiha-ḳhvānī meñ ahbāb uḌā.eñge polāv

aur kareñge mirī baḳhshish kī duā mere ba.ad

fatiha-KHwani mein ahbab uDaenge polaw

aur karenge meri baKHshish ki dua mere baad

Majeed Lahori

kahtī hai ai 'riyāz' darāzī ye riish kī

TaTTī kī aaḌ meñ hai mazā kuchh shikār kā

kahti hai ai 'riyaz' daraazi ye rish ki

TaTTi ki aaD mein hai maza kuchh shikar ka

Riyaz Khairabadi

kalām-e-mīr samjhe aur zabān-e-mīrzā samjhe

magar un kā kahā yā aap samjheñ yā ḳhudā samjhe

kalam-e-mir samjhe aur zaban-e-mirza samjhe

magar un ka kaha ya aap samjhen ya KHuda samjhe

Aish Dehlvi

aa ke bazm-e-sher meƱ shart-e-vafā puurī to kar

jitnā khānā khā gayā hai utnī mazdūrī to kar

aa ke bazm-e-sher mein shart-e-wafa puri to kar

jitna khana kha gaya hai utni mazduri to kar

Dilawar Figar

vahāñ jo log anāḌī haiñ vaqt kāTte haiñ

yahāƱ bhī kuchh mutashā.er dimāĔh chāTte haiƱ

wahan jo log anaDi hain waqt kaTte hain

yahan bhi kuchh mutashaer dimagh chaTte hain

Dilawar Figar

ham mānte haiñ aap baḌe Ĕham-gusār haiñ

lekin ye āstīn meƱ kyā hai dikhā.iye

hum mante hain aap baDe gham-gusar hain

lekin ye aastin mein kya hai dikhaiye

Iqbal Azeem

pareshānī se sar ke baal tak sab jhaḌ ga.e lekin

purānī jeb meƱ kanghī jo pahle thī so ab bhī hai

pareshani se sar ke baal tak sab jhaD gae lekin

purani jeb mein kanghi jo pahle thi so ab bhi hai

Ghaus Khah makhah Hyderabadi

jo chāhtā hai ki ban jaa.e vo baḌā shā.er

vo jā ke dostī gāƱThe kisī mudīr ke saath

jo chahta hai ki ban jae wo baDa shaer

wo ja ke dosti ganThe kisi mudir ke sath

Zafar Kamali

pata hotā to na kartā kabhī koī nekī

tumhīñ jannat meñ milogī mujhe ma.alūm na thā

pata hota to na karta kabhi koi neki

tumhin jannat mein milogi mujhe malum na tha

Roohi Kanjahi

un ke gunāh kyā kaheƱ kis kis ke sar ga.e

tum ko ḳhabar nahīñ ka.ī ustād mar ga.e

un ke gunah kya kahen kis kis ke sar gae

tum ko KHabar nahin kai ustad mar gae

Saghar Khayyami

vaa.iz ne mujh meƱ dekhī hai īmān kī kamī

vaa.iz meƱ sirf dum kī kasar dekhtā huuƱ maiƱ

waiz ne mujh mein dekhi hai iman ki kami

waiz mein sirf dum ki kasar dekhta hun main

Machis Lakhnavi

yahāƱ tak silsila pahuƱchā hai us kī kam-bayānī kā

vo nau bachchoƱ kī maaƱ hai phir bhī dā'vā hai javānī kā

yahan tak silsila pahuncha hai us ki kam-bayani ka

wo nau bachchon ki man hai phir bhi da'wa hai jawani ka

Asad Jafri

hamāre laal ko darkār hai vahī laḌkī

ki jis kā baap police meƱ ho kam se kam deputy

hamare lal ko darkar hai wahi laDki

ki jis ka bap police mein ho kam se kam deputy

Saghar Khayyami

abhī to hazrat-e-vā.iz mazammat mai kī karte haiƱ

agar mai-ḳhāne meñ un kā guzar hogā to kyā hogā

abhi to hazrat-e-waiz mazammat mai ki karte hain

agar mai-KHane mein un ka guzar hoga to kya hoga

Shauq Bahraichi

naam ke saath ek do alfāz kī dum chāhiye

sher phīkā hī sahī lekin tarannum chāhiye

nam ke sath ek do alfaz ki dum chahiye

sher phika hi sahi lekin tarannum chahiye

Haji Laq Laq

shaiḳh-sāhab ne masā.il meñ jakaḌ rakkhā hai

varna islām to āsān thā achchhā-ḳhāsā

shaiKH-sahab ne masail mein jakaD rakkha hai

warna islam to aasan tha achchha-KHasa

Osama Muneer

jo apnā bhaa.ī hai rahtā hai vo paaƱv kī Thokar meƱ

magar jorū kā bhaa.ī to gale kā haar hotā hai

jo apna bhai hai rahta hai wo panw ki Thokar mein

magar joru ka bhai to gale ka haar hota hai

Zafar Kamali

vo degrē kī bajā.e mam le kar lauT aayā hai

milā thā dāḳhila jis ko samundar-pār college meñ

wo degree ki bajae mam le kar lauT aaya hai

mila tha daKHila jis ko samundar-par college mein

Inam-ul-Haq Javed

izzat hai gadhoƱ kī na Thikāna hai gadhoƱ kā

leader yahī kahtā hai zamāna hai gadhoƱ kā

izzat hai gadhon ki na Thikana hai gadhon ka

leader yahi kahta hai zamana hai gadhon ka

Harfan Lakhnavi

aa.ī sadā-e-haq ki yahī band-o-bast haiƱ

tere vatan ke log to murda-parast haiƱ

aai sada-e-haq ki yahi band-o-bast hain

tere watan ke log to murda-parast hain

Saghar Khayyami
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